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Editorials
Sound Off: Our Attitudes Toward Music Parallel Our Belief In Freedom
by Eric Nuzum
Published October 24 - 30, 2001
Within hours of the September 11 tragedies, the music industry realized it
needed to display some newfound sensitivity: Dave Matthews nixed plans to release "When
the World Ends" as his next single, the Strokes removed "New York City Cops" from
their recently released album, and Bush changed the title of their new single
from "Speed Kills" to "The People That We Love." But the gesture that received
the most attention was a rumored list of songs banned from radio, each containing
literal or metaphorical references a bit too close to recent events.
The list, containing more than 150 "lyrically questionable" songs, started
as a grass-roots effort by local programmers, then was redistributed by a senior
executive at ClearChannel, the largest owner of radio stations in the United
States and owner of many Cleveland stations (including WTAM, WMMS, WMVX, WMJI
and several others). Among the listed songs were "Fly," "Jet Airliner," "Head
Like a Hole," "Only the Good Die Young," "Great Balls of Fire," "Crash Into
Me," "It’s the End of the World as We Know It," and dozens more.
When the story hit the mainstream press, most journalists got the story wrong.
It was widely reported that ClearChannel overtly banned the songs to avoid
consternation and controversy, which wasn’t true. ClearChannel correctly pointed
out that the original e-mail didn’t order anyone to ban any songs, but was
merely a call for programmers to exercise restraint. Despite ClearChannel’s
intentions, many radio programmers did censor songs as a result of receiving
that list, but that still isn’t the point. The real question is: what were
they trying to restrain?
While the list was mainly comprised of songs bearing lyrical references to
burning, death and airplanes, it also advocated censure for "Peace Train" by
Cat Stevens, John Lennon’s "Imagine," and all songs by Rage Against the Machine.
What do these songs have to do with flying airplanes into buildings? Absolutely
nothing, but in the past, each of these artists has expressed controversial
political sentiments that buck mainstream beliefs. It’s a perfect example of
how a well-intentioned attempt at "sensitivity" can quickly careen down the
slippery slope towards stifled free expression – and this is hardly the first
time it’s happened.
Back in 1940, when rock music was still a glimmer in R&B’s eye, NBC banned
147 songs containing potential sexual innuendo, including Billie Holiday’s
version of "Love for Sale," calling these songs "obscene." In order to safeguard
the morality of America’s youth, Billboard got behind a 1954 effort
to rid radio of black R&B artists, claiming they "show bad taste and a disregard
for recognized moral standards." In 1967, the ABC radio network and a group
called the American Mothers’ Committee tried to remove all songs from airplay
that "glorify sex, blasphemy, and drugs." The federal government even got into
the game in 1970, when the FCC – under pressure from the Nixon administration
and working with a list of songs compiled by the U.S. Army – sent a telegram
to all radio owners warning them to remove all songs condoning drug use. Their
list of songs included "Yellow Submarine," "Eight Miles High," and "Puff (The
Magic Dragon)."
The idea of what was offensive may have been different back then, but the
reason it needed to be resisted is the same. When we open the question of "tasteful" censorship – even
a little – we turn rights into permissions. This month, radio might not want
to offend those affected by tragedy; next time they may not want to play music
that criticizes the government. You can imagine where this ends up.
Even so, I can’t help but second-guess myself. Is the notion that we’re dropping
bombs so that we don’t have to wait in long lines at the airport any sillier
than fighting to protect our right to hear AC/DC on the radio? I suppose that
depends on what you define as freedom. To me, music is on the cutting edge
of that definition. I’m not claiming some philosophic point about music’s "true
nature," just about its pervasiveness.
Chances are you’ll be exposed to more music today than any other art form,
perhaps more than all other forms of art combined. We use music in the most
significant and most mundane of our activities, both to focus intense feelings
and to distract us from the dullness of life. As we impede music, we thus inhibit
our ability to be fully human.
Music doesn’t have to be patriotic, sensitive, or even make sense. Music,
at its most fundamental core, is freedom. It just needs to be there.
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